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Vedanta, Plato, and Kant is a new translation. The book presents a defense of Shankara's Advaita Vedānta philosophy as well as an elucidation of the Greek Idealistic doctrines of Parmenides and Plato. In all these schools of thought, Deussen detects a similar basic understanding of the world as a mere appearance distinct from Ideal Reality. He approximated this understanding to the Kantian notion of 'things in themselves' (Dinge-an-sich) and noted a degeneration of the original Vedic and Upanishadic worldview in the philosophies that followed, such as the Sāmkhya and Buddhism, just as there was a corruption of Parmenides' doctrine of Being in the philosophy of his pupil Zeno. Similarly, he believes that Kant's revolutionary Idealistic insights in Germany were also distorted by the post-Kantian thinkers and not generally understood in their original form except by Arthur Schopenhauer (1788-1860), who developed the doctrine of the world as a mere representation produced by the innate intuitive forms within the Intellect - Space, Time, and Causality.
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