Existence And Being
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The atmosphere of silence all around provided a faithful setting for Heidegger’s philosophy. I could not help comparing it with the atmosphere I had encountered in the house of Professor Berdyaev near Paris and that of Professor Jaspers in Heidelberg. In every case, the external world faithfully reflected the world of the mind. In Berdyaev’s case it was the spirit of communion; in Jaspers’s that of spiritual engagement. But in Heidegger’s case it was the spirit of overwhelming solitude. With the four essays in this book, which Professor Heidegger gave me, this much-discussed philosopher now appears for the first time before the English-speaking world. As Professor Heidegger pointed out to me, the four essays are complementary and have an organic unity. Two deal with the essence of metaphysics, the other two with the essence of poetry. The two Hölderlin studies, in Heidegger’s words, were “born out of a necessity of thought” conditioned by the questions raised in the metaphysical papers. STEFAN SCHIMANSKI
Martin Heidegger
Heidegger’s contribution to the growth and development of National Socialism was immense. In this small anthology, Dr. Runes endeavors to point to the utter confusion Heidegger created by drawing, for political and social application of his own existentialism and metaphysics, upon the decadent and repulsive brutalization of Hitlerism. Martin Heidegger was a philosopher most known for his contributions to German phenomenological and existential thought. Heidegger was born in rural Messkirch in 1889 to Catholic parents. While studying philosophy and mathematics at Albert-Ludwig University in Freiburg, Heidegger became the assistant for the philosopher Edmund Husserl. Influenced by Husserl, Kierkegaard, and Nietzsche, Heidegger wrote extensively on the quality of Being, including his Opus Being and Time. He served as professor of philosophy at Albert-Ludwig University and taught there during the war. In 1933, Heidegger joined the National Socialist German Worker’s (or Nazi) Party and expressed his support for Hitler in several articles and speeches. After the war, his support for the Nazi party came under attack, and he was tried as a sympathizer. He was able to return to Albert Ludwig University, however, and taught there until he retired. Heidegger continued to lecture until his death in 1973.
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