Book cover for Commentary Index and Resources by Thomas C Oden

Commentary Index and Resources

2019 Released
160 Pages
2-3 Hours
Ebook Unavailable
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IVP AcademicISBN 9780830843718

The Ancient Christian Commentary on Scripture does what few of today's students of the Bible could do for themselves. The vast array of writings from the church fathers--including much that is available only in the ancient languages--has been combed for its comment on Scripture. Scholars with a deep knowledge of the fathers and a heart for the church have hand-selected material for each volume, shaping, annotating, and introducing it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.This supplemental Commentary Index and Resources volume provides never-before-available cumulative Scripture and author indexes covering all twenty-nine volumes of the ACCS. In addition to these exhaustive indexes, you'll find:

  • a general introduction to the ACCS
  • a guide to using the commentary
  • a comprehensive abbreviations list
  • a timeline of the patristic period
  • descriptive sketches of every cited author and work

Readers will find this supplemental volume an indispensable companion for mining treasures in the Ancient Christian Commentary on Scripture.

Thomas C Oden

Thomas C. Oden, the retired Henry Anson Buttz Professor of Theology and Ethics, is an ancient ecumenical evangelical with a passion for orthodoxy. For over thirty years he taught at Drew University and came under the influence of his "irascible, endearing Jewish mentor" Will Herberg. Herberg bluntly told Oden that he would remain "densely uneducated" unless he "read deeply in patristic writers." This focus on patristics (the early church fathers) helped professor Oden to realize that modernity is over. As he probed the early church writers for several decades, he incorporated and rechanneled his activism and idealism for the modernist social gospel into a recovery of the classic religious tradition. Scripture found new life in him, which means he repented an enthrallment with progressive social causes in favor of a stable two-thousand year memory, which he defines as orthodoxy.

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