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Jesus Christ promised a unity for his church. Are there now clear evidences of that within evangelicalism? Or are evangelicals fragmenting into ever smaller divisions?Renowned theologians J. I. Packer and Thomas C. Oden make the case that there isa significant theological consensus holding the evangelical church together. With copious citations from statements produced since 1950 that are widely representative of international evangelical faith, Packer and Oden let these witnesses speak forthemselves.Packer and Oden survey several key documents of evangelicalism, particularly the Lausanne Covenant (1974), the Manila Manifesto (1989), The Gospel of Jesus Christ: An Evangelical Celebration (1999) and The Amsterdam Declaration (2000). Charting sixteen different theological themes, they also include references to numerous documents produced by evangelical theological seminaries and societies, mission agencies, parachurch organizations and assorted special convocations. More than informational, One Faith arises out of the hope that it may not only edify the evangelical church but also provide a potential foundation for a new ecumenism that gives glory to the God of our Lord Jesus Christ according to the good news of his gospel.
Thomas C. Oden
Thomas C. Oden, the retired Henry Anson Buttz Professor of Theology and Ethics, is an ancient ecumenical evangelical with a passion for orthodoxy. For over thirty years he taught at Drew University and came under the influence of his “irascible, endearing Jewish mentor” Will Herberg. Herberg bluntly told Oden that he would remain “densely uneducated” unless he “read deeply in patristic writers.” This focus on patristics (the early church fathers) helped professor Oden to realize that modernity is over. As he probed the early church writers for several decades, he incorporated and rechanneled his activism and idealism for the modernist social gospel into a recovery of the classic religious tradition. Scripture found new life in him, which means he repented an enthrallment with progressive social causes in favor of a stable two-thousand year memory, which he defines as orthodoxy.
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