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The Expert Identification Problem and the Challenges of Democratic Decision-Making Key takeaways: • The expert identification problem is a major concern when it comes to trusting experts in a democracy. • Democracies aim to harness the intellectual power of diversity for better solutions. • The challenge lies in recognizing the best solutions when they require expertise that the democratic entity may not possess. • There is no clear solution to this problem, and democracy remains the best way to organize society according to the speaker. Transcript: Speaker 2 So for a long time I would say that the problem I've been most obsessed with is something I call the expert identification problem it's like how does the non-expert figure out which expert To trust if they don't have the expertise and one of the worries about a democracy is that it runs straight into the expert identification problem right like if we're democratically Voting on what to do we are aggregate non-experts I mean I'm not talking here about like oh we are the experts and you all are not even if you are the world expert in X you're a non-expert In a million other fields right so as an aggregate we are non-expert so here's the real worry for me if you have the right solution how would that get democratically approved Helen Landemore Is this a political theorist I really like she's part of a movement who are epistemic democrats and they think that democracies are the best way to harness the intellectual power of Diversity and the basic model is something like diverse people will come up with a better set of solutions and when you put them together the best solutions will rise to the top and my Worry is how will the democratic entity recognize which are the best solutions because if the best solution requires expertise to recognize and the democratic entity as an aggregate Is not an expert how will they figure it out and that's a problem I'm not sure there's a solution to and I also can't think of a better way to organize the world than democratically

Paul Smaldino & C. Thi Nguyen on Problems With Value Metrics & Governance at Scale

COMPLEXITY: Physics of Life

Source of the Meaning Crisis: Contradictions Between Societal Progress and Global Crises Summary: The current societal malaise and victimhood culture are attributed to a complex interplay of factors, including a disconnection from the positives of societal progress and the simultaneous awareness of global crises like climate change. The author explains that while the world is objectively getting better, the incessant exposure to negative news triggers hyper-vigilance and threat response, leading to a cognitive dissonance between feeling alive and needing to practice triage. This contradictory experience fosters a sense of confusion and psychological distress in individuals, creating a state of being 'crazy making.' Transcript: Speaker 2 You because you wrote a book recently called recapture the Rapture, which is trying to address the seeming sort of psychological ills of our society. Can you try and sort of summarize what your thesis is on why it seems like victimhood culture has become so dominant? Disconnection, general malaise people are having, is it, is it a function of, you know, fear of the future? We've been hearing, you know, doom and gloom from climate change and all these other growing risks? Or is it something more fundamental going on inside a psychologically that is giving rise to this? I mean, I think without a doubt, like, what on earth is going wrong these days? And why are so many people sad, suffering, disconnected? Speaker 1 I think that's just a massive, multi-variable situation. But one of the things that I mentioned in that book was just things are getting exponentially better, and things are getting exponentially worse at the very same time. And trying to map to intersecting, contradicting, overlapping, exponential curves. Confusing. Back as the imagination. I mean, with the whole three-body problem in physics, which I know you must be deeply aware of, everybody, it's very hard to be like sun and moon and stars, you know, like you get you. Panotales, ah! Yeah, and we are eight billion bodies, all with volition, you know, and pesky human nature. So trying to map what is going on as things are simultaneously Stephen Pinker and Hans Rosling, and all the lot of like, if it bleeds, it leads, you've been massively misled. The world is safer, better, cheaper, more prosperous than it's ever been. Ta-da. And you're like, oh, thank God. And then you click over to polar bears and, you know, throw it to Glacier and all of these things, you're like, oh, no, which is it? Right. So as we have that initial experience, which naturally triggers hyper-vigilance and threat response, oh, shit. Right? Are we coming alive? All this wonderful stuff. My own personal life, my personal growth, my relationships, my career, where am I coming alive? That's the inquiry I'm in. Or are we staying alive? And I need to be practicing triage, right? And in a threat response and toggling back and forth between those two is crazy making.

#11 - Jamie Wheal — Tackling the Meaning Crisis

Win-Win with Liv Boeree

The danger, and you see it often in investing, is when people become too McNamara-like – so obsessed with data and so confident in their models that they leave no room for error or surprise. No room for things to be crazy, dumb, unexplainable, and to remain that way for a long time. Always asking, “Why is this happening?” and expecting there to be a rational answer. Or worse, always mistaking what happened for what you think should have happened. The ones who thrive long term are those who understand the real world is a neverending chain of absurdity, confusions, messy relationships, and imperfect people.

Does Not Compute

collabfund.com

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