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The Map is not the Territory Summary: Humans often confuse maps with territories, despite evidence from various disciplines. We wrongly assume that what we measure is what matters, but our values may not have quantifiable metrics. Biometric data can oversimplify complex discussions on health. This conundrum becomes more significant when considering governance on a larger scale. How do we count and operate a nation state wisely? Can social science inform smarter political economies? We must escape the false clarity of information systems that lack collective wisdom. Transcript: Speaker 3 There are maps and there are territories and humans frequently confuse the two. No matter how insistently this point has been made by cognitive neuroscience, epistemology, economics, and a score of other disciplines, one common human error is to act as if we know What we should measure and that what we measure is what matters. But what we value doesn't even always have a metric and even reasonable proxies can distort our understanding of and behavior in the world we want to navigate. Even carefully collected biometric data can include the other factors that determine health or can oversimplify a nuanced conversation on the plural and contextual dimensions Of health, transforming goals like functional fitness into something easier to quantify but far less useful. This philosophical conundrum magnifies when we consider governance at scales beyond those at which homo sapiens evolved to grasp intuitively. What should we count to wisely operate a nation state? How do we practice social science in a way that can inform new, smarter species of political economy? And how can we escape this seductive but false clarity of systems that reign information but do not enhance collective wisdom?

Paul Smaldino & C. Thi Nguyen on Problems With Value Metrics & Governance at Scale

COMPLEXITY: Physics of Life

Adversarial instead of truth-seeking engagement is baked into so many aspects of our society Summary: Our society often relies on adversarial advocates for decision-making, but this approach doesn't lead to the truth. We need a cooperative effort where people are open to changing their minds and acknowledging different perspectives. This applies to civic organizations, legal systems, political systems, and even neighborhood associations. We tend to punish those who disagree with the established opinion, leading to a lack of pluralism. We should strive for diverse viewpoints and a cooperative search for the truth. Transcript: Speaker 1 There's a thing wrong with our society which is we have even the institutions that work reasonably well in our society are still often built around adversarial advocates in which the Idea is i will argue as passionately as possible for one side you will argue as passionately as possible for the other side we will deploy whatever resources we can rhetoric money etc And somehow we like to think that by i don't know interpolation that will arrive at the truth and that's totally not true right i mean i we know that there are lots of types of decision-making Where that's a disaster where what you need is not these two sides each of which are deliberately undercutting the other as effectively and including viciously as they can but you want Everybody to be willing to change their mind openly publicly to be willing to publicly acknowledge the point that the other person is making and you want to sense that people are cooperatively Working together toward the truth but that's not how most civic organizations work it's not how our legal system works it's not our political system works nowadays maybe there was Some golden age in the past but it did probably not it's not even how neighborhood associations work right i mean there may be some diversity in how homeowners associations work internally Although i regret to say i don't think that's usually true because they're usually very self-selected groups of people who are quite vocal but once they arrive at a decision they're Like good old-fashioned Maoist democratic centralists you know like well we represent the neighborhood and this is our monolithic opinion and if somebody shows up and says well i Live in that neighborhood but i i actually don't agree then they they get piled on and punished and if somebody says i'm an environmentalist but this environmental organization doesn't Speak for me or i belong to this racial or ethnic group but i don't necessarily agree with what the claimed representatives of that group say that group wants they get punished again A lack of pluralism but i think it's not just a lack of diversity it's this notion that the way to get make decisions is for everybody to hammer their stake as firmly into the ground as they Can

Glen Weyl & Cris Moore on Plurality, Governance, and Decentralized Society

COMPLEXITY: Physics of Life

the depth of social problems is largely derived from the “stickiness” of power. Power is the ultimate positive feedback loop: simply put, people in positions of power use their positions of privilege to stay there.

The Systems Work of Social Change

Cynthia Rayner and François Bonnici

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