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The dominant cultural fact, present in both modern warfare and modern medicine, which induces a sharper awareness of the fragility of human life is our technology. To live as we do in an age of careening development of technology is to face a qualitatively new range of moral problems. War has been a perennial threat to human life, but today the threat is qualitatively different due to nuclear weapons. We now threaten life on a scale previously unimaginable. As the pastoral letter put it, the dangers of clear war teach us to read the book of Genesis with new eyes. From the inception of life to its decline, __a rapidly expanding technology opens new opportunities for care but also poses new potential to threaten the sanctity of life.__

Selected Works of Joseph Cardinal Bernardin: Volume 2 - Church and Society

Alphonse P. Spilly, editor

machine learning (ML), which is one means of developing AI wherein computation is used to discover useful regularities in data. Systems can then be built to exploit these regularities, whether to categorize them, make predictions, or select actions directly.

The Oxford Handbook of Ethics of AI

Markus D. Dubber, Frank Pasquale, and Sunit Das

To conclude, we are, thus, not just responsible for acting responsibly in accordance with ethics, but also responsible for ethics.

Decentered Ethics in the Machine Era and Guidance for AI Regulation

Christian Hugo Hoffmann, Benjamin Hahn

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