A batch of the best highlights from what Stefan's read, .
Marcuse theorized that the working class must mostly be abandoned as first movers in a Communist revolution. The working class was too stable, and revolutions require instability to work. So, he argued, Marxists must place their energy in college kids, “ghetto populations,” criminal aliens (illegal immigrants), and anyone else who might feel marginalized by society, such as gays and lesbians, the unemployed, and war veterans. If you can radicalize these groups and centralize their grievances, Marcuse thought, then you can build a coalition that can break the working class from the inside.
Marx, the God. Marcuse, His Prophet. Mao, His Sword.
Logan Lancing
I am thinking of something I saw on the subway in the early 80s, maybe 1982. I was sitting at the end of the last car on an express train and saw three or four African-American boys (in my memory they were 11-13 years old, maybe younger), grouped around the back window, staring out of it with pure absorption. Curious, I stood to look over their shoulders and saw what they were so raptly taking in: the piercing combination of speed and density as the train gathered momentum and hammered through the massive concrete and metal tunnels, our view herking and jerking with the cars, snatching bits of burning light in metal casement, underground signage, the track flashing and going dark as we clangored through stations, past dozens of waiting humans, personalities firing off bodily messages that our eyes saw before our minds could read them. It was beautiful and the boys were radiant with it, this wordless amazement of things.
The Hidden Life of Stories
Mary Gaitskill
“If you are using more words than somebody wants to hear, do you want that person to pretend to listen or to stop you?”