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It was a pleasure to burn
Fahrenheit 451
Ray Bradbury
To break down some of the beliefs that almost everyone else in history had, except us, and took to be completely obvious, which are taboo to question today.
The first is that there are inherent biological differences between men and women. Next, there is some inherent biological reality behind class, race, and ethnicity, that progress is not some natural law of the universe, but something that only occurs under certain incentive structures, which are rare throughout history. Family, community, and nation are the bedrock of social life, and war is a nasty part of the human condition that we have to accept. Equality doesn’t really exist, and some things are innately better than others. The highest levels of beauty, achievement, and greatness are pulled from the divine, while the lowest levels are pulled from demonic forces. These do not exist physically in the way we describe, but are underlying archetypal principles or forms that operate over physical matter.
Human nature is inherently corruptible and requires social traditions to keep us in check. There is a spirit world and God, and the human soul and consciousness is a force in its own right. Human life and happiness are predicated less upon material wealth and more upon social relations or values. The universe is a self-reflective emergent phenomenon that adapts to different situations.
To frame this: literally everyone else in history besides us believed all of that. Even the most educated people in the West at the start of World War I believed most of the things I mentioned above. Literally every other era in history besides that believed in them.
The Greatest Lie Ever Told
Whatifalthist
The man in Roomette 7, Car No. 2, was a journalist who wrote that it is proper and moral to use compulsion “for a good cause,” who believed that he had the right to unleash physical force upon others—to wreck lives, throttle ambitions, strangle desires, violate convictions, to imprison, to despoil, to murder—for the sake of whatever he chose to consider as his own idea of “a good cause,” which did not even have to be an idea, since he had never defined what he regarded as the good, but had merely stated that he went by “a feeling”—a feeling unrestrained by any knowledge, since he considered emotion superior to knowledge and relied solely on his own “good intentions” and on the power of a gun.
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