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Furthermore, under this line of thinking, one could extrapolate that a right-wing journey would gravitate toward no government (anarchy), while a left-wing journey would navigate toward total government. This possibility calls into question the integrity of the old left-right dichotomy, meaning that the old, circular, horseshoe theory or U-turn spectrum (pitting fascism and communism as polar opposites) is either broken, a complot of historical sabotage, or simply an invention of pure fallacy. Such bending is absurd, at best, or dangerous, at worst. Why? Because if totalitarianism is positioned on the circular ends of both left and right, then “the political spectrum teaches us that opposites are the same and the same are opposites.”[155] Such absurdity fogs the mind with uncertainty and confusion; reality becomes nearly impossible to identify or define. And without clarity, how can anyone determine what is true or false?
Killing History
L.K. Samuels
It’s actually a decent translation of “Jesus,” whom the Greeks knew as Iesous (since they never heard of the letter “j”). Iesous, in turn, was a spin-off of Iesoue, the Greek word for Joshua, the Israelites’ leader following the death of Moses. But according to Ruck, the true origin of Jesus’s Greek name is the root for “drug” or “poison” (ios), which supplies the Greek words for “doctor” or iatros (ἰατρός).
The Immortality Key
Brian C. Muraresku and Graham Hancock
The goals were power and wealth; the cultural capital that could secure those goals was courtly elegance or refinement (miyabi). The more elegant the person, the more desirable. An expression of that courtly elegance was an enhanced sensitivity called aware, later commonly expressed more fully as mono no aware. Deriving from a common exclamation meaning “ah!,” it signals coming across something striking. Mixed with attentiveness to the ephemeral, aware transformed the traditional Buddhist resignation toward impermanence into an aesthetic of poignancy. The cherry blossoms, for example, are all the more stunning because they bloom for such a short time.
Engaging Japanese Philosophy – A Short History
Thomas P. Kasulis
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