Join The Underlines // The Best Of What I Read
A batch of the best highlights from what Joshua's read, .
while both St. Augustine’s and St. Benedict’s rule have all kinds of tiny habits that we might either consider too inane to matter or too strict to be appropriate, we should notice that both of them had the same goal in mind: love. Both were obsessed with taking the small patterns of life and organizing them towards the big goal of life: to love God and neighbor. St. Augustine’s rule began with this sentence: “Before all things, most dear brothers, we must love God and after Him our neighbor; for these are the principal commands which have been given to us.” St. Benedict’s rule opens declaring that it means to establish “nothing harsh, nothing burdensome,” but goes on to describe walking in God’s commandments as being in the “ineffable sweetness of love.”
The Common Rule
Justin Whitmel Earley
In the U.S. there is assumed to be a smooth fit between discipleship and killing. That assumption, held so easily and unreflectively, trespasses against our obedience to God alone. I wonder whether my questioner understands that for descendants of Jeremiah and followers of Jesus, obedience to God may require us to refuse the state’s claim to our loyalty. Does the Department of Defense grant that my fundamental obligation is not loyalty to country but obedience to God? I doubt it. In such circumstances, where Caesar cannot distinguish between our proper subjection and our ultimate allegiance, it may be best to say bluntly, “A loyal American? Of course not. I’m a Christian!” (D. Brent Laytham, “Loyalty Oath: A Matter of Ultimate Allegiance,” Christian Century, July 12, 2005)
Desiring the Kingdom
James K. A. Smith
It is common today to hear Christians talk of their “brokenness.” But when you listen closely, you may discover that they are talking about their wounds, the things they have suffered, not about the evil that is in them.
Renovation of the Heart
Dallas Willard
...catch up on these, and many more highlights
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