Join The Underlines // The Best Of What I Read
A batch of the best highlights from what Joshua's read, .
He would keep us from selling our birthright as creatures in God’s image—a birthright of genuine goodness, sufficiency, and power for which we are fitted by nature—for a mere bowl of soup (Genesis 25:30-31):
Renovation of the Heart
Dallas Willard
The first word, psychikos, does not in any case mean anything like “physical” in our sense. For Greek speakers of Paul’s day, the psychē, from which the word derives, means the soul, not the body. But the deeper, underlying point is that adjectives of this type, Greek adjectives ending in-ikos, describe not the material out of which things are made but the power or energy that animates them. It is the difference between asking, on the one hand, “Is this a wooden ship or an iron ship?” (the material from which it is made) and asking, on the other, “Is this a steamship or a sailing ship?” (the energy that powers it). Paul is talking about the present body, which is animated by the normal human psychē (the life force we all possess here and now, which gets us through the present life but is ultimately powerless against illness, injury, decay, and death), and the future body, which is animated by God’s pneuma, God’s breath of new life, the energizing power of God’s new creation.
Surprised by Hope
N. T. Wright
John 20 stresses twice (in verses 1 and 19) that Easter is the first day of the new week. John has so ordered his gospel that the sequence of seven signs, climaxing in the cross of Jesus on the sixth day of the week and his resting in the tomb on the seventh, functions as the week of the old creation; and now Easter functions as the beginning of the new creation. The Word through whom all things were made is now the Word through whom all things are remade.
Surprised by Hope
N. T. Wright
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