Join The Underlines // The Best Of What I Read
A batch of the best highlights from what Joshua's read, .
The first word, psychikos, does not in any case mean anything like “physical” in our sense. For Greek speakers of Paul’s day, the psychē, from which the word derives, means the soul, not the body. But the deeper, underlying point is that adjectives of this type, Greek adjectives ending in-ikos, describe not the material out of which things are made but the power or energy that animates them. It is the difference between asking, on the one hand, “Is this a wooden ship or an iron ship?” (the material from which it is made) and asking, on the other, “Is this a steamship or a sailing ship?” (the energy that powers it). Paul is talking about the present body, which is animated by the normal human psychē (the life force we all possess here and now, which gets us through the present life but is ultimately powerless against illness, injury, decay, and death), and the future body, which is animated by God’s pneuma, God’s breath of new life, the energizing power of God’s new creation.
Surprised by Hope
N. T. Wright
Ever since returning from China, I’ve had an abiding interest in asking this question: “How is it that the West can be re-evangelized?”4 One of the reasons I’m so compelled by the life of habit is that I see habits as a way of light in an age of darkness. Cultivating a life of transcendent habits means that our ordinary ways of living should stand out in our culture, dancing like candles on a dark mantle. As Madeleine L’Engle once wrote, “We draw people to Christ not by loudly discrediting what they believe . . . but by showing them a light that is so lovely that they want with all their hearts to know the source of it.”5
The Common Rule
Justin Whitmel Earley
Indeed, our consumer society is grounded in the generation of artificial desires, readily transposed into urgent needs. The always-emerging new desires and new needs create a restless striving that sets neighbor against neighbor in order to get ahead, to have an advantage, and to accumulate at the expense of the other. The power of such a compulsion to “get,” of course, negates neighborly possibility.
Sabbath as Resistance, New Edition With Study Guide
Walter Brueggemann
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