Join The Underlines // The Best Of What I Read
A batch of the best highlights from what Joshua's read, .
The gospel is the way we learn to be human.4 As Irenaeus once put it, “The glory of God is a human being fully alive.”5 Second, the implicit picture of being human is dynamic. To be human is to be for something, directed toward something, oriented toward something. To be human is to be on the move, pursuing something, after something. We are like existential sharks: we have to move to live.
You Are What You Love
James K. A. Smith
The most constant “whim,” historically, has been the disastrous idea just mentioned: that Jesus is here giving laws. For if that is all he is doing, they will certainly be laws that are impossible to keep. The keeping of law turns out to be an inherently self-refuting aim; rather, the inner self must be changed. Trying merely to keep the law is not wholly unlike trying to make an apple tree bear peaches by tying peaches to its branches.
The Divine Conspiracy
Dallas Willard
And if God’s good creation—of the world, of life as we know it, of our glorious and remarkable bodies, brains, and bloodstreams—really is good, and if God wants to reaffirm that goodness in a wonderful act of new creation at the last, then to see the death of the body and the escape of the soul as salvation is not simply slightly off course, in need of a few subtle alterations and modifications. It is totally and utterly wrong. It is colluding with death. It is conniving at death’s destruction of God’s good, image-bearing human creatures while consoling ourselves with the (essentially non-Christian and non-Jewish) thought that the really important bit of ourselves is saved from this wicked, nasty body and this sad, dark world of space, time, and matter!
Surprised by Hope
N. T. Wright
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