Join The Underlines // The Best Of What I Read
A batch of the best highlights from what Joshua's read, .
The core claim of this book is that liturgies[8]—whether “sacred” or “secular”—shape and constitute our identities by forming our most fundamental desires and our most basic attunement to the world. In short, liturgies make us certain kinds of people, and what defines us is what we love. They do this because we are the sorts of animals whose orientation to the world is shaped from the body up more than from the head down. Liturgies aim our love to different ends precisely by training our hearts through our bodies.
Desiring the Kingdom
James K. A. Smith
The gospel is the way we learn to be human.4 As Irenaeus once put it, “The glory of God is a human being fully alive.”5 Second, the implicit picture of being human is dynamic. To be human is to be for something, directed toward something, oriented toward something. To be human is to be on the move, pursuing something, after something. We are like existential sharks: we have to move to live.
You Are What You Love
James K. A. Smith
What keeps many of us from growing is not sin but speed. Most of us are just like Johnny. We are going as fast as we can, living life at a dizzying speed, and God is nowhere to be found. We’re not rejecting God; we just don’t have time for him. We’ve lost him in the blurred landscape as we rush to church. We don’t struggle with the Bible, but with the clock. It’s not that we’re too decadent; we’re too busy. We don’t feel guilty because of sin, but because we have no time for our spouses, our children, or our God. It’s not sinning too much that’s killing our souls, it’s our schedule that’s annihilating us. Most of us don’t come home at night staggering drunk. Instead, we come home staggering tired, worn out, exhausted, and drained because we live too fast.
Messy Spirituality
Mike Yaconelli and Karla Yaconelli
...catch up on these, and many more highlights
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