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By then I was sick of everything. I packed a bag and went to a Buddhist temple deep in the mountains somewhere in southern China. Oh, I didn’t go to become a monk. Too lazy for that. I just wanted to find a truly peaceful place to live for a while. The abbot there was my father’s old friend—very intellectual, but became a monk in his old age. The way my father told it, at his level, this was about the only way out. The abbot asked me to stay. I told him, “I want to find a peaceful, easy way to just muddle through the rest of my life.” The abbot said, “This place isn’t really peaceful. There are lots of tourists, and many pilgrims too. The truly peaceful can find peace in a bustling city. And to attain that state, you need to empty yourself.” I said, “I’m empty enough. Fame and fortune are nothing to me. Many of the monks in this temple are worldlier than me.” The abbot shook his head and said, “No, emptiness is not nothingness. Emptiness is a type of existence. You must use this existential emptiness to fill yourself.”
The Three-Body Problem
Cixin Liu and Ken Liu
It is unlikely that humankind can deal with these challenges without global cooperation. It remains to be seen how such cooperation could be secured. Perhaps global cooperation can only be secured through violent clashes and the imposition of a new conquering empire. Perhaps humans could find a more peaceful way to unite. For 2,500 years since Cyrus the Great, numerous empires have promised to build a universal political order for the benefit of all humans. They all lied, and they all failed. No empire was truly universal, and no empire really served the benefit of all humans. Will a future empire do better?
Sapiens
Yuval Noah Harari
Average life expectancy was apparently just thirty to forty years, but this was due largely to the high incidence of child mortality. Children who made it through the perilous first years had a good chance of reaching the age of sixty, and some even made it to their eighties.
Sapiens
Yuval Noah Harari
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