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More than four decades later, in her last moments, Ye Wenjie would recall the influence Silent Spring had on her life. The book dealt only with a limited subject: the negative environmental effects of excessive pesticide use. But the perspective taken by the author shook Ye to the core. The use of pesticides had seemed to Ye just a normal, proper—or, at least, neutral—act, but Carson’s book allowed Ye to see that, from Nature’s perspective, their use was indistinguishable from the Cultural Revolution, and equally destructive to our world. If this was so, then how many other acts of humankind that had seemed normal or even righteous were, in reality, evil? As she continued to mull over these thoughts, a deduction made her shudder: Is it possible that the relationship between humanity and evil is similar to the relationship between the ocean and an iceberg floating on its surface? Both the ocean and the iceberg are made of the same material. That the iceberg seems separate is only because it is in a different form. In reality, it is but a part of the vast ocean.… It was impossible to expect a moral awakening from humankind itself, just like it was impossible to expect humans to lift off the earth by pulling up on their own hair. To achieve moral awakening required a force outside the human race. This thought determined the entire direction of Ye’s life.
The Three-Body Problem
Cixin Liu and Ken Liu
What is so important about obtaining such ephemeral prizes? Why struggle so hard to achieve something that disappears almost as soon as it arises? According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction.
Sapiens
Yuval Noah Harari
Pan studied everyone meaningfully, and then added in a soft voice, “How would you feel if Trisolaran civilization were to enter our world?” “I would be happy.” The young reporter was the first to break the silence. “I’ve lost hope in the human race after what I’ve seen in recent years. Human society is incapable of self-improvement, and we need the intervention of an outside force.” “I agree!” the author shouted. She was very excited, as though finally finding an outlet for pent-up feelings. “The human race is hideous. I’ve spent the first half of my life unveiling this ugliness with the scalpel of literature, but now I’m even sick of the work of dissection. I yearn for Trisolaran civilization to bring real beauty to this world.” Pan said nothing. That glint of excitement appeared in his eyes again. The old philosopher waved his pipe, which had gone out. He spoke with a serious mien. “Let’s discuss this question with a bit more depth: What is your impression of the Aztecs?” “Dark and bloody,” the author said. “Blood-drenched pyramids lit by insidious fires seen through dark forests. Those are my impressions.” The philosopher nodded. “Very good. Then try to imagine: If the Spanish Conquistadors did not intervene, what would have been the influence of that civilization on human history?” “You’re calling black white and white black,” the software company vice president said. “The Conquistadors who invaded the Americas were nothing more than murderers and robbers.” “Even so, at least they prevented the Aztecs from developing without bound, turning the Americas into a bloody, dark great empire. Then civilization as we know it wouldn’t have appeared in the Americas, and democracy wouldn’t have thrived until much later. Indeed, maybe they wouldn’t have appeared at all. This is the key to the question: No matter what the Trisolarans are like, their arrival will be good news for the terminally ill human race.”
The Three-Body Problem
Cixin Liu and Ken Liu
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