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The fifth time Wang Miao logged on to Three Body, it was dawn as usual, but the world was unrecognizable. The great pyramid that had appeared the first four times had been destroyed by the tri-solar syzygy. In its place was a tall, modern building, whose dark gray shape was familiar to Wang: the United Nations Headquarters. In the distance were many more tall buildings, apparently dehydratories. All had completely reflective mirror surfaces. In the dawn light they appeared as giant crystal plants growing out of the ground. Wang heard a violin playing something by Mozart. The playing wasn’t very practiced, but there was a special charm to it, as though saying: I play for myself. The violinist was a homeless old man sitting on the steps in front of the UN Headquarters, his fluffy silver hair fluttering in the wind. Next to his feet was an old top hat containing some scattered change. Wang suddenly noticed the sun. But it rose in the opposite direction from the dawn light, and the patch of the sky around it was still completely dark. The sun was very large, its half-risen disk taking up a third of the horizon. Wang’s heart beat faster: Such a large sun could only mean another great catastrophe. But when Wang turned around, the old man continued to play as though nothing odd was happening. His silver hair shone brilliantly in the sun, as though it was on fire.
The Three-Body Problem
Cixin Liu and Ken Liu
Even if you manage to calculate how many apples equal one pair of shoes, barter is not always possible. After all, a trade requires that each side want what the other has to offer. What happens if the shoemaker doesn’t like apples and, if at the moment in question, what he really wants is a divorce? True, the farmer could look for a lawyer who likes apples and set up a three-way deal. But what if the lawyer is full up on apples but really needs a haircut?
Sapiens
Yuval Noah Harari
A third survey of 400 skeletons from various pre-agricultural sites in the Danube Valley found evidence of violence on eighteen skeletons. Eighteen out of 400 may not sound like a lot, but it’s actually a very high percentage. If all eighteen indeed died violently, it means that about 4.5 per cent of deaths in the ancient Danube Valley were caused by human violence. Today, the global average is only 1.5 per cent, taking war and crime together. During the twentieth century, only 5 per cent of human deaths resulted from human violence – and this in a century that saw the bloodiest wars and most massive genocides in history. If this revelation is typical, the ancient Danube Valley was as violent as the twentieth century.*
Sapiens
Yuval Noah Harari
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