Join 📚 Hadar's Highlights
A batch of the best highlights from what Hadar's read, .
Kingdoms, empires and churches functioned for millennia as imagined communities. In ancient China, tens of millions of people saw themselves as members of a single family, with the emperor as its father. In the Middle Ages, millions of devout Muslims imagined that they were all brothers and sisters in the great community of Islam. Yet throughout history, such imagined communities played second fiddle to intimate communities of several dozen people who knew each other well. The intimate communities fulfilled the emotional needs of their members and were essential for everyone’s survival and welfare. In the last two centuries, the intimate communities have withered, leaving imagined communities to fill in the emotional vacuum.
Sapiens
Yuval Noah Harari
Take, for example, the French Revolution. The revolutionaries were busy: they executed the king, gave lands to the peasants, declared the rights of man, abolished noble privileges and waged war against the whole of Europe. Yet none of that changed French biochemistry. Consequently, despite all the political, social, ideological and economic upheavals brought about by the revolution, its impact on French happiness was small. Those who won a cheerful biochemistry in the genetic lottery were just as happy before the revolution as after. Those with a gloomy biochemistry complained about Robespierre and Napoleon with the same bitterness with which they earlier complained about Louis XVI and Marie Antoinette.
Sapiens
Yuval Noah Harari
Ye accepted Yang’s proposal mainly out of gratitude. If he hadn’t brought her into this safe haven in her most perilous moment, she would probably no longer be alive. Yang was a talented man, cultured and with good taste. She didn’t find him unpleasant, but her heart was like ashes from which the flame of love could no longer be lit. As she pondered human nature, Ye was faced with an ultimate loss of purpose and sank into another spiritual crisis. She had once been an idealist who needed to give all her talent to a great goal, but now she realized that all that she had done was meaningless, and the future could not have any meaningful pursuits, either. As this mental state persisted, she gradually felt more and more alienated from the world. She didn’t belong. The sense of wandering in the spiritual wilderness tormented her. After she made a home with Yang, her soul became homeless.
The Three-Body Problem
Cixin Liu and Ken Liu
...catch up on these, and many more highlights
Readwise