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The agricultural economist Ronald Herring noted that the most common defence for doing the minimum possible to enforce land redistribution – as has been the case throughout south-east Asia – is that one must be realistic about the difficulty of doing more. The counter to this argument, Herring pointed out, is that ‘the political realists seem to assume, rather curiously, that it is politically realistic to leave the status quo in place’.103 In south-east Asia, the agricultural status quo has proven to have very high costs. In the Philippines, the state has repeatedly been confronted by peasant-based revolutionary and terrorist groups. In Indonesia in the 1960s, Suharto suppressed a rural-based communist movement with the loss of hundreds of thousands of lives. In Malaysia, the British fought a ruthless campaign in the countryside to suppress a communist insurgency in the late 1940s and early 1950s. And in Thailand, land policy failure is contributing to a state of near civil war even as this book is being written.
How Asia Works
Joe Studwell
INTERROGATOR: Two protons? They only sent two protons? That’s almost nothing. YE: (laughs) You also said “almost.” That’s the limit of Trisolaran power. They can only accelerate something as small as a proton to near the speed of light. So over a distance of four light-years, they can only send two protons. INTERROGATOR: At the macroscopic level, two protons are nothing. Even a single cilium on a bacterium would include several billion protons. What’s the point? YE: They’re a lock. INTERROGATOR: A lock? What are they locking? YE: They are sealing off the progress of human science. Because of the existence of these two protons, humanity will not be able to make any important scientific developments during the four and a half centuries until the arrival of the Trisolaran Fleet. Evans once said that the day of arrival of the two protons was also the day that human science died. INTERROGATOR: That’s … too fantastic. How can that be? YE: I don’t know. I really don’t know. In the eyes of Trisolaran civilization, we’re probably not even primitive savages. We might be mere bugs.
The Three-Body Problem
Cixin Liu and Ken Liu
By then I was sick of everything. I packed a bag and went to a Buddhist temple deep in the mountains somewhere in southern China. Oh, I didn’t go to become a monk. Too lazy for that. I just wanted to find a truly peaceful place to live for a while. The abbot there was my father’s old friend—very intellectual, but became a monk in his old age. The way my father told it, at his level, this was about the only way out. The abbot asked me to stay. I told him, “I want to find a peaceful, easy way to just muddle through the rest of my life.” The abbot said, “This place isn’t really peaceful. There are lots of tourists, and many pilgrims too. The truly peaceful can find peace in a bustling city. And to attain that state, you need to empty yourself.” I said, “I’m empty enough. Fame and fortune are nothing to me. Many of the monks in this temple are worldlier than me.” The abbot shook his head and said, “No, emptiness is not nothingness. Emptiness is a type of existence. You must use this existential emptiness to fill yourself.”
The Three-Body Problem
Cixin Liu and Ken Liu
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