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North-east Asian politicians then improved their industrial policy returns through a second intervention – culling those firms which did not measure up. This might have meant a forced merger with a more successful firm, the withdrawal of capital by a state-directed financial system, withholding – or threatening to withhold – production licences, or even the ultimate capitalist sanction, bankruptcy. Since the 1970s, there has been much talk about state industrial policy in western countries being an attempt to ‘pick winners’ among firms, something that most people would agree is extremely difficult. But this term does not describe what happened in successful developing states in east Asia.5 In Japan, Korea, Taiwan and China, the state did not so much pick winners as weed out losers.
How Asia Works
Joe Studwell
in almost all societies peasants comprised more than 90 per cent of the population. Following the industrialisation of agriculture, a shrinking number of farmers was enough to feed a growing number of clerks and factory hands. Today in the United States, only 2 per cent of the population makes a living from agriculture, yet this 2 per cent produces enough not only to feed the entire US population, but also to export surpluses to the rest of the world.9
Sapiens
Yuval Noah Harari
More than four decades later, in her last moments, Ye Wenjie would recall the influence Silent Spring had on her life. The book dealt only with a limited subject: the negative environmental effects of excessive pesticide use. But the perspective taken by the author shook Ye to the core. The use of pesticides had seemed to Ye just a normal, proper—or, at least, neutral—act, but Carson’s book allowed Ye to see that, from Nature’s perspective, their use was indistinguishable from the Cultural Revolution, and equally destructive to our world. If this was so, then how many other acts of humankind that had seemed normal or even righteous were, in reality, evil? As she continued to mull over these thoughts, a deduction made her shudder: Is it possible that the relationship between humanity and evil is similar to the relationship between the ocean and an iceberg floating on its surface? Both the ocean and the iceberg are made of the same material. That the iceberg seems separate is only because it is in a different form. In reality, it is but a part of the vast ocean.… It was impossible to expect a moral awakening from humankind itself, just like it was impossible to expect humans to lift off the earth by pulling up on their own hair. To achieve moral awakening required a force outside the human race. This thought determined the entire direction of Ye’s life.
The Three-Body Problem
Cixin Liu and Ken Liu
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