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By then I was sick of everything. I packed a bag and went to a Buddhist temple deep in the mountains somewhere in southern China. Oh, I didn’t go to become a monk. Too lazy for that. I just wanted to find a truly peaceful place to live for a while. The abbot there was my father’s old friend—very intellectual, but became a monk in his old age. The way my father told it, at his level, this was about the only way out. The abbot asked me to stay. I told him, “I want to find a peaceful, easy way to just muddle through the rest of my life.” The abbot said, “This place isn’t really peaceful. There are lots of tourists, and many pilgrims too. The truly peaceful can find peace in a bustling city. And to attain that state, you need to empty yourself.” I said, “I’m empty enough. Fame and fortune are nothing to me. Many of the monks in this temple are worldlier than me.” The abbot shook his head and said, “No, emptiness is not nothingness. Emptiness is a type of existence. You must use this existential emptiness to fill yourself.”
The Three-Body Problem
Cixin Liu and Ken Liu
the agglomeration of US farms, which started out – except in the southern plantation belt – as much smaller units in the early nineteenth century when the country was opened up by immigrants, is the story of gradually rising labour costs and the consequent pressure for mechanisation over two centuries.
How Asia Works
Joe Studwell
The best art divides the audience. If you put out a record, and half the people who hear it absolutely love it, and half the people who hear it absolutely hate it, you’ve done well, because it’s pushing that boundary.”
Tools of Titans
Timothy Ferriss
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